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The one observed Pascha on the day of Passover, regardless of the day of the week.The other observed it on the Sunday following Passover.In anticipation of this common observance by all Christians, much was said and written.What was stressed was the need to keep alive the momentum of the occasion.Another factor which figures prominently in determining the date of Pascha is the date of Passover.Originally, Passover was celebrated on the first full moon after the vernal equinox.It was, in fact, this anomaly which led to the condemnation reflected in Canon 1 of Antioch (ca.330) and Canon 7 of the Holy Apostles (late 4th century) of those who celebrate Pascha "with the Jews." The purpose of this condemnation was to prevent Christians from taking into account the calculation of Passover in determining the date of Pascha.
On the other hand, the tradition of the gospel of St.
Christians, therefore, celebrated Pascha according to the same calculation-that is, on the first Sunday after the first full moon following the vernal equinox.
The correlation between the date of Pascha and the date of Passover is clear.
The long-awaited common celebration of Pascha on April 15, 2001 by all Christians has come and gone.
It was in 1990 when this coincidence last occurred and will be in 2004 when it occurs again.
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Events in Jewish history contributing to the dispersion of the Jews had as a consequence a departure from the way Passover was reckoned at the time of our Lord's death and resurrection.